The New Faithful

Friday, June 7, 2013

Pyar Prabhu ka mere…

(Music)

(Child Singer):

Pyar Prabhu ka mere iss jeevan pe chha gaya (2)

Jab se mere dil ne Yeshu ko hai apnaya (2)

(Corus):

Yeshu aa, Yeshu aa

Jeevan pe chha ja-o

Ho o o o… jeevan pe chha kar

Hamare dost ban jao!

(Child Singer):

Aao logon, dekho, Yeshuji aaye hain

Sang apne Parmeshwar ka, sandesh laye hain!

Jo bhi vishwas kare…

Anant jeevan paye!

Jo bhi vishwas kare…

Anant jeevan paye!

(Corus):

Hey mere Maseeha,

Hamko na thukrana!

O Yeshu Maseeha,

Apne Paas bithana!

Yeshu aa, Yeshu aa

Jeevan pe chha ja-o

Ho o o o… jeevan pe chha kar

Hamare dost ban jao!

(Child Singer):

Eishwar ne hamein diya, iklauta putra apna

Ki apne papon se, mukti pa-le insan!

Yeshu hi rasta hai…

Yeshu hi manzil hai!

Yeshu hi rasta hai…

Yeshu hi manzil hai!

(Corus):

Hey mere Maseeha,

Hamko na thukrana!

O Yeshu Maseeha,

Apne Paas bithana!

(Music)

(Child Singer):

Pyar Prabhu ka mere iss jeevan pe chha gaya (2)

Jab se mere dil ne Yeshu ko hai apnaya (2)

(Corus):

Yeshu aa, Yeshu aa

Jeevan pe chha ja-o

Ho o o o… jeevan pe chha kar

Hamare dost ban jao!

(Child Singer):

Aao jhoomo nacho, ek geet naya gayen!

Prabhu-Parmeshwar ki shaan mein sangeet sajayein!

Yeshu hi Prabhu hai…

Yeshu Eishwar hai!

Yeshu hi Prabhu hai…

Yeshu Eishwar hai!

(Corus):

Hey mere Maseeha,

Hamko na thukrana!

O Yeshu Maseeha,

Apne Paas bithana!

Yeshu aa, Yeshu aa

Jeevan pe chha ja-o

Ho o o o… jeevan pe chha kar

Hamare dost ban jao!

(Child Singer):

Maa Marira ne “Haan” keh ke, ham pe upkar kiya

Eishwar ne unke dwara jag ko uddhar diya!

Yeshu mein Shanti hai…

Yeshu mein Mukti hai!

Yeshu mein Shanti hai…

Yeshu mein Mukti hai!

Hey mere Maseeha,

Hamko na thukrana!

O Yeshu Maseeha,

Apne Paas bithana!

(Corus):

Maseeha, Maseeha,

Hamko na thukrana!

Hey mere, Maseeha,

Apne Paas bithana!

*Written by Sylani Sinh (Chris). Tune is based on a YouTube song:

http://www.youtube.com/watch?v=Ve4WqIb31jg&feature=related

courtesy: http://mahanagarmemahaakavi.blogspot.in/2012/11/pyar-prabhu-ka-mere.html

Feast of the Sacred Heart

Feast of the Sacred Heart - World day of Prayer for the Sanctification of Priests - June 7th, 2013.
Click on the pic to know more

Timeline Photos

Catholics worldwide are urged to pray for priests today on the World Day of Pray...See More

By: Catholics Growing Together

Prayer Before Reading The Bible

Merciful God, anoint me with your Holy Spirit, As I read

your word, let me hear your voice speaking to me from

within. Give me the wisdom to understand you message

to me. Let your word be the joy of my heart and the light

of my feet. Give me strength to build my life on you word.

Let it be done to me according to your word. May I rejoice

in the blessedness of hearing your word and keeping it.

Speak Lord, your servant is listening.

Thank you Jesus... Praise you Jesus.

[courtesy: http://www.facebook.com/groups/CatholicParty/permalink/384010031700637/]

Friday, April 5, 2013

Extract from the Diary of St. Faustina

“The soul that will go to confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment” (II.138). *Our Lord does not explicitly say we have to get confession on the Feast itself. (1.130, II.138) St. Faustina herself, made it on the Saturday before Diary II.19 This extraordinary grace promised by Jesus in connection with the Feast of Mercy is something greater by far than a plenary indulgence. A plenary indulgence consists only in the forgiveness of temporal punishment due to sins already forgiven, it is never the forgiveness of sins themselves. The remarkable grace of the Feast of Mercy is also very much akin to the grace of Baptism. The Sacramental grace of Baptism received by an adult is not only the removal of original sin but is also the forgiveness of all personal sins and any punishment due to them so the soul cleansed on the Feast of Mercy is like the soul of one newly baptised in the promises mentioned, however, Christ joined the forgiveness of all sins and punishment to the Holy communion received on the Feast of Mercy. In other words so far as that matter is concerned He raised it (the Holy Communion on the Feast of Mercy) to the rank of a second Baptism” It is obvious that in order to effect the complete forgiveness of sin and punishment the Holy Communion on the Feast of Mercy must not only be a worthy one, but in fact, must also be the expression of the fulfilment of the basic requirement of the Divine Mercy Devotion. Unworthily received, or not accompanied by trust in the Divine Mercy and by some deed of mercy toward one’s neighbour, it would be a contradiction of the Devotion to the Divine Mercy. Instead of the most singular grace, it would draw divine wrath upon the head of the recipient. The spiritual good of the faithful demands that they know what great graces they can obtain by the Holy Communion received on the Feast of Mercy, and under what conditions they can obtain them. Jesus did not limit His generosity on the Feast of Mercy exclusively to this most extraordinary grace. On the contrary, Jesus declared that “on that day the very depths of My tender mercy are open; I pour out a whole ocean of graces upon those souls who will approach the fount of My mercy … On that day all the divine floodgates through which graces flow are opened”. Therefore, Let no soul fear to draw near to Me, even though its sins be as scarlet,” (11,138). From these words of Christ it is evident that he fervently desires the Feast of Mercy to be an unusually effective refuge for all people, especially sinners incomparably more effective than all the other forms of the Devotion to the Divine Mercy. The incomparable effectiveness of this refuge is manifested in three ways: Firstly, through its universality. All people, even those who hitherto never had devotion to the Divine Mercy (even sinners who repent on the day of the Feast itself) can participate to the fullest extent in all the graces which Jesus prepared for this feast. Secondly, on this day Jesus not only wishes to shower people with saving graces for eternal life, but also with temporal blessings for this life; and this refers both to individuals as well as to communities of people, since He said: “ Mankind will have no peace until it turns (as to a source of help) to the fount of My mercy” (II.138) Thirdly, all graces and benefits, even in their highest degrees, are this day accessible to everyone so long as they are asked for with great trust. Christ did not attach such an extraordinary abundance of benefits and graces to any other form of the devotion. (This Analysis by Canon Ignacy Rozycki, Doctor of Dogmatic Theology was approved by John Paul II and the Sacred Congregation for the faith.)